Projective identification is a
psychological process by which a person projects his or her own thoughts and
beliefs onto a third party. Often thought to be a defense mechanism, projective
identification is generally associated with negative thoughts and actions that
an individual considers unacceptable. The emotionally infectious aspect of
projective identification has led to the successful study of shared group
phenomena.
Psychoanalyst Melanie Klein first introduced the term projective identification in
the mid-1940s. In her work Notes on
Some Schizoid Mechanisms, Klein suggested that projected thoughts
could somehow be positioned inside an animate object as a means of controlling
it. Though still in its infancy, Klein's theory would later be developed to
explain a very intricate, interpersonal process.
Considered a primeval practice,
projective identification is believed to be the basis on which many
psychological processes are developed. Empathy and intuition are two valuable
processes which are believed to be rooted in the mind's ability to project
values. As a defense mechanism, projective identification allows an individual
to attach value and meaning to emotions and feelings which are difficult for
him or her to concede. Additionally, the process allows an individual to exert
some control over a situation and mold his or her self-image by casting off
negative attributes and donning positive ones.
According
to the theory of projective identification, individuals who possess a thought
about themselves which they consider to be intolerable will project it onto
another person. During the course of an interaction with a third party, the
individual dominates and molds the situation in such a way as to make the other
person acclimate to the projection. As a result, the other person is somehow
changed to behave in the manner that the individual found distasteful. The
individual who projected the negativity is then able to freely identify the
other person as possessing the insufferable attributes he or she was so eager
to discard.
Identifying
when the process of projective identification begins, defining what is
projected, and how and when the process ends are still a matter of some
controversy. Dr. T.H. Ogden defined projective identification as an interpersonal
process which simultaneously involves a defense against the intolerable, an
interpersonal relationship, and communication. Once the negativity is
identified and a relationship established with a third party, the communication
most often occurs cyclically in a nonverbal fashion.
As a
means of communication, it is suggested that the projection and identification
cycles occur repeatedly in succession and allow an individual to express his or
her uncomfortable thoughts or feelings in a nonverbal way. The recipient of
these feelings may be unaware of the transference, but is able to empathize
with the individual who is communicating the discomfort through action. What is
novel about this aspect of the process is the suggested lack of awareness of
the individual who made the projection. The person is likely unaware of the
nonverbal cues he or she is emitting, thereby admitting to an experience about
which he or she is completely oblivious.
In recent
years, the projection theory and how it relates to groups of people has been
extensively researched. Specifically, studies have been conducted to examine
how the emotionally contagious nature of such projective identification
influences shared phenomena like the bandwagon effect and groupthink. Within
such phenomena, anonymity is thrust forward and the individual withdraws among
the masses. The lack of diversity fosters a comfortable cohesion in which all
parties are able to function with minimal confrontation, individual
accountability, or self-reflection.
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